A rare Tibetan thangka of a ten-armed and four headed Manjushri, Namasangiti. He is seated in dhyanasana on a lotus throne, the four right hands holding a flaming sword, an arrow, a vajra, the four left hands holding a lotus flower, a bow, a lasso and a flaming trident. The central hands are in the dharmachakra mudra. On his lap a red deity or consort is seated. Below two rows of various forms of Manjushri and protectors. Among these two donor couples making offerings.
Above him several Buddhas. The thangka is consecrated. Verso with two imprints of hands and a seal's mark, probably owner's mark. 18th century. 70×46 cm.
Provenance: Nurse anesthetist Birgit Trier and Ph.D. and M.Sc.Eng. Jesper Trier 1932–2017.
The four-headed Manjushri is surrounded by many other forms of this buddha. This form of the buddha Manjushri is known as Dharmadhatu Vagishvara, Lord of Speech that is the Space of all Things.
The source is the tantric scripture Manjushri Nama Sangiti, which was proclaimed by Shakyamuni, the historical Buddha.
The purpose is for unfolding the knowledge that sees the nature of things and mind, directly and without filters of any kind. This knowledge is depicted in an anthropomorphic form as a skillful means so we can more easily identify with it.
In the bottom level of the thangka is a mantra in devanagri script. On the back are two handprints and the three syllables om, ah and hung - for consecrating the main figure to represent enlightened form, voice and mind. Handprints on the back of a thangka are very rare and only made by masters who have a deep level of realization, meaning that the nature of their own mind is seen directly and almost constantly as being identical with a buddha, not in form but in essence.
Erik Pema Kunsang, 2020
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