| 中文版 English
书画 陶瓷 玉石 佛造像/唐卡 金属器 家具 漆器 竹木牙角 紫砂 鼻烟壶 钱币邮品 名酒 奢侈品 其它
Calendar
Today
< >

具体要求

其它要求

-
关闭
全球拍卖首页 > Bonhams HK > 中国古董及乐器 > Lot 6
An Imperial parcel-gilt copper-alloy Ghanta and Vajra Cast Yongle six-character mark and of the period (3)
香港 北京时间
2020年12月01日 开拍 / 2020年11月29日 截止委托
上一件 下一件
拍品描述 翻译
An Imperial parcel-gilt copper-alloy Ghanta and Vajra Cast Yongle six-character mark and of the periodThe gilt handle of the bell finely cast with the head of Buddha wearing an eight-foliate crown, supporting a band of lotus petals and surmounted by a quintuple vajra-shaped finial, the cylindrical handle attached to the domed-shaped bell decorated with radiating lotus petals, above a band of horizontal vajra symbols within beaded borders repeated above the splayed foot in vertical form, the interior of the bell cast with the Imperial reign mark; the vajra constructed the same, with nine prongs issuing from makara heads, the central knop flanked by lotus friezes, fitted box. Ghanta, 22cm (8 3/4in) high; Vajra, 17.5cm (6 3/4in) long (3). 注脚 明永樂 局部鎏金金剛鈴及銅鎏金金剛杵一組「大明永樂年施」六字楷書鑄款Provenance:A European private collection, acquired in the 1980s, by reputeThe Rossi Family collection, London, by reputeAn important private Asian collection來源：傳歐洲私人收藏，蒐集與1980年代傳倫敦羅西家族收藏重要亞洲私人收藏The ritual bell, sometimes known as a 'Diamond Bell' or Ghanta, serves as a ritual instrument in Tibetan Buddhism. The bell symbolises Wisdom and Truth in the void and emptiness, with its short ring representing the fleeting nature of that sonorous truth. Originally a weapon carried by ancient Indian gods, the vajra sceptre was adopted into Buddhism and referred to within the name of Shakyamuni's seat of enlightenment (vajrasana), hence a symbol of the immutable quality of the spiritual truth that Shakyamuni unveiled. A five-pronged vajra such as the present lot also represents the Five Wisdoms of the Five Cosmic Buddhas, namely Tathatā-j?āna,ādar?a-j?āna, Samatā-j?āna, Pratyavek?a?a-j?āna, K?ty-anu??hāna-j?āna.These Buddhist ritual instruments were brought from India to China as early as the Tang dynasty, as stated by E.H.Schafer, The Golden Peaches of Samarkand: A Study of T'ang Exotics, Beijing, 1995, p.582. During the Ming dynasty, Zhu Di (1360-1424), who ruled as the Yongle emperor, was introduced to Tibetan Buddhism and initiated into its practices around 1380, when he was enfeoffed as a King in Beijing. After usurping the throne from his nephew the Jianwen emperor, he sought to bolster his legitimacy through numerous channels. He saw himself as a universal ruler to rival former Mongol claims to power across the Eurasian continent and sponsored numerous religions including Tibetan Buddhism, which still had strong ties to the Mongol military elite. The Yongle emperor welcomed Tibetan guests with great ceremony and gifts, and invited the fifth Gyalwa Kamapa of the Kagyu school of Tibetan Buddhism to visit the capital as early as 1403. The demand, therefore, for works and ritual objects, such as the present lot, increased at the beginning of the 15th century. Four sets of gilt copper-alloy ghanta and vajra were recorded as Imperial gifts from the Yongle emperor to the fifth Gyalwa Kamapa in 1408, see yuan yilai Xizang defang yu Zhongyang zhengfu guanxi dangan shiliao huipian, (Collection of Archives on Relationships between Tibetan region and Central Government from the Yuan Dynasty), Beijing, 1993, vol.1, pp.105-106.Only three sets of Yongle mark and period ghanta and vajra appear to have been published. The first set is in the Potala Palace, illustrated by Wu Mingdi, 'Ming Qing zangchuan fojiao faqi lingchu yu hanzang yishu jiaoliu' (Artistic influences of Buddhist ritual objects between Tibet and China), Studies in World Religions, 2001, issue 6, pp.46-52; the second is in the Tibet Museum, illustrated by Jia Yang and Wang Mingxing, Precious Deposits: Historical Relics of Tibet, China , Beijing, 2000, vol.3, fig.83; the third set is in the Qing Court Collection, Palace Museum, Beijing, illustrated in Cultural Relics of Tibetan Buddhism Collected in the Qing Palace, Beijing, 1998, p.207, no.107.Compare also with a similar gilt copper-alloy ghanta and vajra, 15th century, which previously belonged to the second Dalai Lama, now in the National Palace Museum, Taipei, illustrated in Tibetan Buddhist Art in the National Palace Museum, Taipei, 2016, p.226, fig.V-58. Another related example, attributed to the Xuande period from the Palace Museum, Beijing, is illustrated in ibid., Beijing, 1998, p.208, fig.102.金剛鈴杵常成對使用，為藏傳佛教重要法器。鈴的上半部分表示佛身，下半部分象徵佛語，鈴舌寓意金剛其心，鈴内空腔象徵萬法皆空，鈴聲則宣示空性(emptiness)。杵本為古印度兵器，演變成法器後，杵身縮短，刃尖變得圓潤，象徵堅固鋒利的智慧，祛除魔障，又稱降魔杵。五股分別象徵大圓鏡智、平等性智、觀妙察智、成所作智及法界體性智。金剛鈴握柄銅鎏金，由八瓣蓮辦與中央直桿組成五股杵，下接寶冠菩薩法容，鈴身合金質，頂部鑄陽紋覆蓮，蓮辦内鑄梵字八字真言，其下飾連珠紋兩匝，其内鑄金剛杵一周，連珠紋之下鑄法輪一周，鈴緣鑄連珠紋兩匝，其間鑄垂直金剛杵一周，内壁一側鑄陽文「大明永樂年施」六字楷書，另一側鑄梵字三字。金剛杵兩端各五股，每股摩羯吐珠，其下八瓣仰蓮辦，中間寶珠形，通體鎏金。早在唐代便有文獻記載印度來華的「密宗大師不空留給唐代宗（762-779年在位）五股金剛鈴杵、銀盤子、菩提子、水晶數珠。」見謝弗E. H. Schafer著，《唐朝的外來文明The Golden Peaches of Samarkand: A Study of T'ang Exotics》，北京，1995年，頁582。明代以來，北京政權和西藏的聯繫更加緊密，明初靖難之變後，燕王朱棣（1360-1424）起兵反叛侄兒建文帝朱允炆，戰爭三年後登上帝位，是為永樂皇帝。永樂皇帝為鞏固政權，加強邊疆管理，在藏區建立官僧制度，封噶瑪噶舉派的第五世噶瑪巴活佛為「大法寶王」。北京宮廷内更設有專門的作坊製作法像和法器，用於賞賜大寶、大乘、大慈三位法王，其中便有金剛鈴杵。永樂六年（1408年），永樂帝賞賜大寶法王的清單記載：「鍍金銅鈴杵九副，每副四件，鍍用金四錢，共三兩六錢，計三十六錢，黑斜皮骰全」，見《元以來西藏地方與中央政府關係檔案史料彙編》，北京，1993年，第一冊，頁105-106。「大明永樂年施」款的鈴杵現存三副，分別藏於布達拉宮、北京故宮博物院和西藏博物館， 見吳明娣著，《明清藏傳佛教法器鈴杵與漢藏藝術交流》，載於《世界宗教研究》，2011年，第六期，頁46-52。西藏博物館所藏永樂款鈴杵為九股，見甲央及王明星編，《寶藏—中國西藏歷史文物》，北京，2000年，第三冊，圖83，北京故宮博物院一例，見《清宮藏傳佛教文物》，北京，1998年，圖版101，頁207。還可比較一件十五世紀西藏製金剛鈴杵，為二世達賴喇嘛舊物，形制裝飾極似，藏於台北故宮博物院，見《院藏藏傳佛教文物》，台北，2016年，圖版V-58，頁226。宣德時期所製金剛鈴杵亦延續了永樂的形制，可以比較之，參考一件北京故宮藏明宣德款鈴，見同著錄，北京，1998年，圖版102，頁208。

本场其它拍品

  • 竞价阶梯
  • 快递物流
  • 拍卖规则
  • 支付方式
竞价区间 加价幅度
0
10
100
50
500
100
1,000
200
2,000
250
5,000
500
10,000
1,000
20,000
2,000
50,000
5,000
100,000
10,000
+

价格信息

拍品估价：500,000 - 800,000 港币 起拍价格：500,000 港币  买家佣金：
落槌价 佣金比率
0 - 1,200,000 25.00% + VAT
1,200,000 - 20,000,000 20.00% + VAT
20,000,000 - 以上 12.00% + VAT
服务费：平台服务费为成交总金额（含佣金）的3%

拍卖公司

Bonhams HK
Bonhams HK
地址： Suite 2001, One Pacific Place 88 Queensway, Admiralty Hong Kong
邮编： 0
向卖家提问

小贴士

1. 一般拍卖公司接受的付款方式有以下几种：
现金、信用卡、转账汇款、银行支票、个人支票以及PayPal支付。
使用PayPal支付时，请留意需要在账单金额的基础上额外加上 4% 的手续费。
2. 信用卡的种类有以下几种：
3. 转账汇款时请注意银行手续费
海外拍企会要求足额到账，所以请您在汇款时，选择足额到账，或在汇款金额的基础上加上汇款手续费（如25美金）。
4. 国际转账汇款时， 您需要知道海外拍卖行以下汇款信息：
* 收款人名称
* 收款人地址
* 收款人银行账号
* 收款银行国际编码（8位字母数字组合，必填项， 如： BFKKAT2K）
* 收款银行清算码（9位数字组合，选填项）
* 收款银行名称
* 收款银行地址
5. 运输相关事项
有的海外拍卖行会替您安排和协调运输， 您只需要支付相关的运费及保险费（如您需要）即可；有的海外拍卖行会推荐几家长期合作的运输公司， 这些运输公司有着良好的信誉和高质量的工作效率，您大可放心。您只需要提供您的收货地址， 竞得拍品账单。 运输公司会根据您提供的信息给您报价， 您可以在其中选择最优的报价者来承担运输任务。然后就是付款了， 信用卡是最常用的支付手段， 当然还有其他像PayPal，转账等。
6. 进口通关可能出现的关税
国际运送的包裹在进口清关过程中如需支付关税，需由包裹接受人（即买家）自行承担。 征收标准：具体征收标准和额度以海关通知和解释为准。
7. 禁拍拍品
海外拍卖会可能会出现中国法律禁止交易的物品，如枪支、管制刀具、象牙、犀角等；中国买家不得通过本平台参与上述物品的拍卖活动；任何情形下，买家均须对自己的竞拍行为独立承担责任。
服务热线：400-608-1178
查看全部小贴士